Categoria: Chronicle

La nostra lingua perduta

Ci sono amori che, finendo, non portano via soltanto una persona. Portano via un clima, una stanza, un modo di dire il mondo. Non si spezza solo il filo visibile del rapporto — le telefonate, le mani, le abitudini, il nome dell’altro sullo schermo — ma qualcosa di più segreto e più grave: una lingua. Una lingua minuta, privata, nata senza intenzione, costruita negli anni con parole qualunque e silenzi irripetibili, con frasi che da fuori sarebbero sembrate povere, persino banali, ma che tra loro avevano il peso esatto di una chiave nella serratura.

Lei lo capì troppo tardi. O forse lo aveva sempre saputo, ma certe verità aspettano la perdita per diventare visibili.

Con lui non parlava soltanto del presente. Con lui riusciva a raggiungere regioni di sé che nessun altro sapeva nominare. Non perché lui avesse una sapienza speciale, non perché fosse più buono, più attento, più profondo degli altri. Ma perché tra loro era esistita una combinazione precisa, una grammatica affettiva fatta di fiducia, ironia, memoria, ferite riconosciute a mezza voce. Bastava una parola detta in un certo modo, una canzone lasciata partire senza annunciarla, un’allusione a qualcosa che entrambi fingevano di non ricordare, e dentro di lei si apriva una porta.

Dietro quella porta c’era l’infanzia.

Non l’infanzia come si racconta agli estranei, ordinata in episodi, addomesticata dalla nostalgia. C’era l’infanzia vera, quella che non torna intera, ma per lampi. Il tavolo del pomeriggio. Il rumore della custodia del violino appoggiata in un angolo. Le dita ancora stanche delle lezioni, l’odore del legno, della resina, del caffè appena passato. Suo nonno che preparava qualcosa senza fare domande difficili, come se l’amore, in certe ore, consistesse proprio nel non pretendere spiegazioni. Il pomeriggio che si distendeva lento, fuori dalla finestra, e la casa — quella casa che ora non esiste più se non nel modo imperfetto in cui esistono i luoghi perduti — diventava arancione.

Era il sole a farlo. Entrava basso, obliquo, quasi liquido, e trasformava le pareti in una specie di memoria calda. Le cose sembravano meno reali e più vere: le sedie, il pavimento, la tazza, la polvere sospesa nell’aria. C’era odore di legna bruciata, forse venuto da fuori, forse da qualche terreno vicino, forse inventato dopo dalla memoria per dare un corpo a quel tempo. E c’era l’aria fredda dei pomeriggi d’inverno, quell’aria che non entra soltanto nei polmoni, ma nella parte più antica della pelle. Lei riusciva a tornare lì solo parlando con lui. Solo dentro quella lingua.

Dopo la fine, i ricordi non scomparvero. Sarebbe stato più semplice. Rimasero, ma chiusi. Come stanze dietro vetri spessi. Lei poteva vederli, a volte, ma non abitarli. Poteva dire: mio nonno, il violino, il caffè, il sole arancione, l’odore del freddo, la casa. Ma le parole erano diventate inventario. Nomi senza passaggio. Oggetti deposti sul tavolo di un museo dopo l’incendio.

Perché non basta ricordare. Bisogna avere una lingua capace di sopportare il ricordo.

E quella lingua era morta con loro.

La cosa più crudele non fu nemmeno perderlo come uomo, come corpo, come possibilità. Fu perdere il mondo che si apriva quando lui ascoltava. Fu accorgersi che certe parti di sé non erano mai appartenute completamente a lei, perché avevano bisogno di quello sguardo per manifestarsi. Non era dipendenza, o non solo. Era più sottile, più umiliante, più umano: alcune versioni di noi stessi nascono soltanto nello spazio creato da un altro. E quando quell’altro si ritira, non resta semplicemente l’assenza. Resta una persona mutilata della propria via d’accesso.

Anche le musiche cambiarono.

Prima, certe canzoni sembravano contenere una stanza supplementare dell’esistenza. Bastavano pochi accordi e tutto si inclinava: la sera, la strada, il corpo, il passato. La musica aveva profondità perché era attraversata da quella lingua comune. Lui avrebbe capito una pausa, una frase, un verso lasciato cadere con apparente casualità. Lui avrebbe saputo che una melodia non era soltanto una melodia, ma una maniera di dire: guarda, sono ancora qui, sotto tutte le forme che ho dovuto assumere.

Dopo, le canzoni continuarono a suonare. Ma non aprivano più. Facevano rumore contro una porta chiusa.

Lei le ascoltava e sentiva quasi l’ombra dell’antico impatto, come quando si preme la mano sul punto in cui un dolore è passato e si trova soltanto una memoria del dolore. C’erano brani che un tempo l’avrebbero devastata, o salvata, o resa improvvisamente trasparente a se stessa. Ora le attraversavano addosso senza trovare ingresso. Non perché avesse smesso di sentire, ma perché le mancava il codice. La musica era diventata una lingua straniera imparata nell’infanzia e dimenticata per mancanza di qualcuno con cui parlarla.

In dieci anni ci furono piccoli ritorni. Minuscoli resgates, quasi incidenti. Un messaggio, una riapparizione, un segnale ambiguo, una fessura nella parete. Ogni volta lei pensava, con una vergogna che non riusciva a estirpare, che forse la lingua non fosse morta davvero. Forse era rimasta ibernata, fragile ma intatta, sotto gli strati della vita. Forse bastava una frase giusta perché tutto tornasse a respirare.

Ma lui non lasciava che accadesse.

O non più.

Aveva costruito intorno a sé una casca dura, una superficie severa, resistente, quasi ostile. Forse erano maturità, forse erano pace: qualcosa di più simile a una difesa diventata identità. Era diventato l’uomo che non risponde, che non si lascia raggiungere, che scambia ogni tentativo di contatto per una minaccia alla propria sopravvivenza. Forse aveva sofferto. Forse aveva dovuto indurirsi per non crollare. Forse aveva scelto di credere che chiudere fosse la stessa cosa che guarire.

Lei, invece, continuava a bussare non soltanto alla porta di lui, ma alla porta di sé stessa.

Ogni messaggio ignorato non le diceva soltanto: lui non ti vuole. Le diceva qualcosa di più definitivo: il mondo che conoscevate insieme non esiste più. La bambina con il violino non ha più voce. Il nonno al tavolo del pomeriggio non può più essere raggiunto. La casa arancione resta dall’altra parte. Il sapê bruciato, l’aria fredda, il caffè, il legno, la luce: tutto rimane sospeso in una zona senza traduzione.

E lei cominciò a sentirsi scomparire lì, proprio lì dove nessuno poteva accorgersene.

Agli occhi degli altri era ancora intera. Parlava, lavorava, rispondeva, attraversava i giorni con una competenza quasi offensiva. Ma dentro di sé sapeva che una parte essenziale era rimasta prigioniera di quella lingua perduta. Non era il desiderio adolescenziale di tornare indietro. Era il lutto adulto per una forma di esistenza che aveva avuto luogo soltanto in due. Una patria minuscola, senza geografia, fatta di battute, canzoni, ricordi, pomeriggi, confidenze lasciate a metà. Una patria che non poteva essere visitata da sola.

Questo era il dolore più intelligente e più inutile: sapere che non si trattava più di riconquistare un amore, ma di recuperare un alfabeto. E sapere, allo stesso tempo, che un alfabeto inventato da due persone non sopravvive quando una delle due decide di non leggerlo più.

Così la porta si chiuse.

Non con violenza. Non con il fragore teatrale delle grandi fini. Si chiuse come si chiudono certe case abbandonate: lentamente, per polvere, per inverno, per mancanza di passi. Dietro restò una luce arancione che lei avrebbe continuato a vedere per tutta la vita, ma sempre da fuori. Restò un tavolo apparecchiato in un pomeriggio remoto. Restò suo nonno, forse giovane nella memoria, forse già fragile, che le offriva qualcosa dopo la lezione di violino. Restò una canzone incapace di fare il suo lavoro. Restò l’odore di qualcosa che bruciava lontano, in un campo, in un tempo, in una lingua che nessuno parlava più.

E restò lei, con tutte le parole del mondo a disposizione, ma non necessarie.

Twelve scenes of my children in the car

  1. I’m not the one behind the wheel. I’m sitting in the back seat with milk-filled breasts, gazing out into the dark night. It’s cold, and the windows are misting up. I look at my son, who is sleeping in his baby car seat. It’s eleven o’clock at night. He’s only two days old, and we’ve just left the maternity ward.
  2. It’s the first time I’ve driven alone, and today is his first day at school. I drive there singing “Dark Necessities”, while he swings his legs clad in navy blue uniform trousers and his mustard-yellow trainers tap against the front seat. My vision blurs as I say goodbye to him outside the school building; he simply takes a deep breath and walks inside.
  3. My red Fiat 500 makes a noise as we drive through the empty streets on this blue-sky Sunday. We don’t have anything to do, but he wanted to go for a drive. We head to a DIY store and don’t buy anything. On the way back, he says it was the best day ever.
  4. It’s his last day at school. The pandemic would begin shortly afterwards, delaying our move to another country. Glancing in the rear-view mirror, I see the curls of his black hair swaying in the wind against his face. He smiles.
  5. The Prius was very full, but the driver managed to fit all our bags in. The driver weaved quickly through the streets of Munich while I said goodbye to the city, thinking it would be the last time I’d see it. He dozes off, leaning against my shoulder and clutching a Spider-Man toy.
  6. I went a long time without driving. First the pandemic hit, then I moved to another country where I didn’t have a driving licence for Europe. When we returned to Brazil, it was just me, him, my seven-month-pregnant belly, and lots of luggage that I dragged, crying from exhaustion, through various airports. My feet were swollen. My father strapped my son into his car seat in the back, and I fell asleep. When I woke up, he was already in my mother’s arms and she was crying.
  7. My son wasn’t with me. It was still the pandemic, but the first scene had repeated itself with a few changes: this time, it was morning. My brother was driving and I was sitting in the back seat with my milk-filled breasts. Looking to the side, I saw my daughter in the infant carrier, wearing a yellow outfit. She looked very small compared to the carrier, and her hair was jet black.
  8. The car was full to bursting, and now I was sitting in the back seat next to two children: one in a child seat and the other in a baby carrier. We were about to arrive at the airport to return to Germany. I watched the two of them play and smile whilst my parents, in the front seat, tried to hide their tears.
  9. We travelled by train. The older one walked beside me and the little sat in the pushchair. A woman overheard us talking and asked what language we were speaking. She smiled and looked surprised when she heard the answer.
  10. I passed my German driving test, and I could see the two children playing in the back seat in the rear-view mirror. My son was carrying several books, while my daughter was drawing and humming. Between them was our elderly German Spitz. We were driving along the autobahn, and I had got used to driving at nearly 200 km/h.
  11. Once again, the car was packed with suitcases as we drove through the outskirts of Munich towards Freising, the airport town. My heart was heavy with the thought of saying goodbye, but I knew I’d made the right decision. My son was already anticipating feeling homesick as he gazed intently out of the window. My daughter was excited to fly alone with her grandmother for the first time. On the way back home, I felt a tremendous emptiness, mirroring that of the car. I sang along to the playlist I’d heard a million times before, almost on autopilot.
  12. Every morning at 6.50am, the two of them sit in the back seat while I drive them to school. There’s usually an argument about the music, but today they both agreed to my choice of music and happily sang along to songs by my favourite band from my teenage years. My son has lost his curls, and my daughter’s hair isn’t quite so black anymore. I watch life go by through the small rear-view mirror.

Reflections of a skyline

There’s a particular kind of silence that settles in small towns after midnight — the sort that feels less like absence and more like a held breath. In the North, where streets narrow into memory and memory into habit, he walked without direction, though he would later insist he knew exactly where he was going.

He had said cariad once without thinking. It slipped out, unguarded, somewhere between a half-finished pint and a confession he didn’t yet understand he was making. The word lingered after, as certain words do — not for what they mean, but for what they reveal about the speaker. It is one thing to love, quite another to admit it in a language that feels inherited rather than chosen.

He told himself it had been incidental. A linguistic accident. Yet he repeated it in his head now, testing its edges like a loose tooth: cariad. Not quite love, not quite darling, something denser, less willing to dissolve into the casualness of modern speech. A word that resisted the disposability of feeling.

The town offered no answers. Only familiar façades, brickwork worn into quiet resignation, pub windows dimming one by one. He paused outside one — the same one, of course, it was always the same one — and watched his reflection hesitate in the glass. There is a peculiar estrangement in seeing oneself as a figure among objects, as though one’s interiority were merely an aesthetic choice imposed upon an otherwise indifferent world.

He wondered, not for the first time, whether love is less an emotion and more a structure — a way of organising perception. To call someone cariad is to rearrange the hierarchy of the visible: suddenly, they occupy the centre, and everything else recedes into a kind of functional irrelevance. The problem, of course, is that such structures are rarely symmetrical. One inhabits the architecture alone.

She had not replied. Not then, not since. The absence of response had grown, over time, into a presence of its own — something almost tactile, like humidity before a storm. He found himself narrating her silence, assigning it motives, depths, complexities that might justify its persistence. It is easier, he thought, to believe in the opacity of another than in one’s own misreading.

A group passed him, laughing too loudly for the hour. He envied them briefly, not for their joy — which seemed rehearsed — but for their apparent immunity to reflection. There is a violence, he realised, in thinking too much about feeling; it dissects what ought perhaps to remain whole. Yet he could not help himself. Thought had become his only reliable companion.

By the time he reached the end of the street, he had almost convinced himself that the word had meant nothing. That it had been an echo of something cultural, a borrowed intimacy, devoid of genuine commitment. But even as he constructed this argument, he felt its inadequacy. Language does not betray us so easily; it exposes us.

He stopped beneath a flickering streetlamp. The light stuttered, briefly illuminating then withdrawing, as though undecided about its own purpose. In that intermittent glow, he understood—not suddenly, but with the slow clarity of something long resisted—that what unsettled him was not her silence, but the irreversibility of having spoken.

To name is to fix, at least partially, the fluidity of experience. Once uttered, cariad could not be taken back into the realm of ambiguity. It existed now, independent of intention, lodged somewhere between them, whether or not she chose to acknowledge it.

He stood there for a moment longer, listening to the faint hum of the town recalibrating itself for morning. Then he turned, not towards home exactly, but away from where he had been.

It seemed, in the end, that love was not defined by reciprocity, nor even by endurance, but by the quiet, irrevocable act of having meant something — once — without the possibility of revision.

Learning to Walk Without the Map I Drew for Us

For a long time, loss did not feel like an ending. It felt provisional, temporary, as if life itself were holding its breath with me. I carried the quiet conviction that what had been interrupted could still be resumed — that there was an earlier version of the world waiting patiently for my return, unchanged, intact. I moved through days as though rehearsing, not living, convinced that at some point the doors would reopen and I would simply step back into the life I had imagined continuing.

That illusion was difficult to surrender because it was gentle. It did not scream or collapse dramatically; it lingered. It asked very little of me except patience. And so I waited. I walked streets whose pavements remembered our conversations. I crossed intersections where I had once pictured our shadows overlapping. The city became a museum of anticipated moments, and I behaved like a devoted visitor, preserving what was never fully real.

What finally dissolved the illusion was not a single event, but exhaustion. The fatigue of waiting without being met. The dull ache of directing energy towards someone who stood still, not out of certainty but fear. I began to see how much colour had drained from my days — not because the world had dimmed, but because I had narrowed my gaze to a single, unresponsive point.

Letting go was not heroic. It was quiet and almost accidental. One day I stopped imagining explanations. Another day I stopped checking. Then, without ceremony, I stopped arranging my life around a possibility that refused to choose me.

The streets changed after that. Or perhaps I did. The same routes began to show details I had overlooked: the uneven rhythm of footsteps at rush hour, the sudden brightness of shop windows at night, the way the city breathes differently when you are no longer waiting for someone to arrive beside you. I had to relearn colour — not as nostalgia, but as presence. What once felt washed out by expectation regained texture once I released the future I had been postponing myself for.

I started listening to new music, not because I needed novelty, but because my ears were finally open. Sounds no longer had to compete with imagined conversations. I walked unfamiliar streets without assigning them symbolic weight. Cafés were just cafés. Parks were simply places to sit and exist. There was relief in this ordinariness, in allowing spaces to belong to themselves again.

I finally ended that wait that arose purely from my hope of seeing you. Now I hope I never run into you again, because I have finally accepted that all our business is finished. I don’t want to see you. Not in the square, not on the street, not at the market. I no longer waste my time dreaming of meeting your gaze among the lights of dusk.

I realised how deeply being ignored had shaped my perception. How the absence of response had trained me to doubt my own vividness. Now, without that constant background noise of waiting, things appeared sharper. Light reflected differently. Words landed more clearly. I did not feel louder or more urgent — only more real.

Melancholy remains, but it has changed its posture. It no longer pulls me backwards; it stands beside me, observant, almost companionable. It reminds me of what I once hoped for, without demanding that I rebuild it. The past is no longer a destination. It is a reference point, useful only insofar as it clarifies what I will not repeat.

I am beginning again, not dramatically, not triumphantly, but honestly. I walk forward without rehearsing reunions that will never happen. I make room for memories that have not yet been lived. And in this unclaimed space — free of expectation, free of silence imposed by another — I feel something steady and unmistakable.

Not the joy of return, but the quieter happiness of arrival.


We take a chance from time to time
And put our necks out on the line
And you have broken every promise that we made
And I have loved you anyway

Took a fine time to leave me hangin' out to dry
Understand now I'm grieving
So don't you waste my time
Cause you have taken
All the wind out from my sails
And I have loved you just the same

We finally find this
Then you're gone
Been chasing rainbows all along
And you have cursed me
When there's no one left to blame
And I have loved you just the same
And you have broken every single fucking rule
And I have loved you like a fool

Zugzwang & Zwischenzug

In chess, zugzwang is a peculiar and tormenting position: the player compelled to move finds themselves inevitably at a disadvantage, while stillness would be the wiser course. Each available move brings deterioration, each gesture hastens defeat. Philosophy, particularly in the existentialism of Søren Kierkegaard and Jean-Paul Sartre, resonates deeply with this condition. In life, too, we are often compelled to act, to choose, even when every option seems to estrange us further from our ideals. As in zugzwang, existence obliges us to move, to participate in the unfolding of being, and this compulsion to action is inseparable from the weight of responsibility and the anxiety that accompany it. Inaction would seem the safer path — yet life, like chess, rarely grants us the luxury of remaining still.

The zwischenzug — literally the “intermediate move” — represents, almost paradoxically, the opposite principle. It is the art of acting at precisely the right moment, of inserting a subtle, unexpected move that transforms the situation entirely. It is patience and foresight rendered into motion. Philosophically, it recalls Aristotle’s notion of phronesis — practical wisdom — or the Hegelian dialectic, where each gesture, however small, serves as a bridge towards a higher synthesis. Zwischenzug reminds us that not all action is virtue, and that true strength often lies in waiting, in discerning the rhythm of circumstance. It is a lesson in temporality: that wisdom is often a matter not of what we do, but of when and how we choose to do it.

Placed side by side, zugzwang and zwischenzug sketch the fundamental tension of existence — between existential necessity and strategic freedom. Zugzwang teaches us that movement is unavoidable, that to live is to bear the burden of decision. Zwischenzug, conversely, teaches the artistry of timing, the grace of deliberate motion amid inevitability. Life, like chess, unfolds between these two imperatives: the pressure to act and the lucidity to act well.

Ultimately, the philosophical board mirrors the chessboard: each position contains both the shadow of zugzwang and the promise of zwischenzug. Life forces our hand, yet within that compulsion we may still find the slender space of mastery — the ability to transform necessity into intention, and suffering into understanding.