Natimorto

  • Letter 4: Fire and Rain

    It astonishes me still, how love can occupy a room so completely and then, without ceremony, leave it hollow. The air itself changes; once it carried sparks, now it resists the simplest flame.

    There was a time when speaking with you felt like placing my hand against a warm pane of glass. Even through the barrier, heat passed. We made plans, unanchored but luminous, and the future seemed pliable, like clay waiting for our fingerprints. But slowly, almost imperceptibly, that warmth cooled. Conversations grew shorter, diluted, as though our words had been stirred into too much water.

    I thought of James Taylor then, of Fire and Rain, that lament for what arrives and vanishes, for what we wish to hold but cannot. Fire: the brilliance of our first laughter in the car park, songs tossed back and forth like gifts. Rain: the gradual erosion, the quiet flooding of silence, the messages unanswered, the endless waiting beneath indifferent skies.

    Some evenings I would scroll back through our exchanges, as though evidence might restore presence. But the words felt strangely displaced, like letters found in an attic long after their sender has died. Memory reshapes itself; it polishes what should stay rough, and in doing so creates a fiction more fragile than truth.

    I asked myself — perhaps too often — whether the decline was my fault. Did I lean too much? Did I offer too little? Kafka whispers here: in his world, guilt is certain even without a crime. I felt condemned by some unspoken law, a regulation I could never locate in writing.

    One night, while listening to the rain hammer against my window, I imagined you standing outside, soaked, unable to find the door. It was not a dream, nor entirely fantasy; it was the kind of vision that slips in when solitude becomes too sharp. I almost opened the door. But of course, you were not there. The street was empty except for water carving small rivers along the curb.

    And yet, the memory of fire would not extinguish itself. It flared up at odd moments: a phrase of a song on the radio, a colour on the street that recalled your jacket, the faint smell of grapes in a supermarket aisle. The past intruded without permission, leaving behind its embers.

    Kundera reminds us that love is bound not only to presence but to its recollection. What survives is not the reality, but the echo — and echoes, though faint, can linger far longer than the voice that made them.

    So here I remain, between fire and rain. Fire that promised permanence, rain that dissolved it. Neither wholly gone, neither wholly present. Only the stubborn ache of something that once burned brightly and now falls steadily, drop by drop, refusing to end.


  • Chapter 3 — La Douleur Exquise

    There is a kind of pain that feels almost ceremonial — a sorrow so precisely tailored it seems designed for you alone. The French gave it a name: la douleur exquise. I never needed the language to know the sensation, though the borrowed phrase lent it a shape, a border, a faint perfume of elegance.

    To love without return is not merely to hunger; it is to prepare a banquet no one attends, to light candles whose smoke curls into an empty chair. I told myself that what I felt for you was not love but its cousin, something lighter, something survivable. Yet in the silence after your departures, the cousin grew indistinguishable from the original.

    You must understand: this exquisite pain was not violent. It had the slow rhythm of a dripping tap, the monotony of trains delayed without explanation. Days built themselves around the small punctuations of your messages, or their absence. When you appeared, my world unfolded like paper lanterns; when you disappeared, everything folded back, leaving sharp creases I could not smooth out.

    Sometimes, in the middle of the night, I would wake and feel as though you had been sitting at the edge of the bed, watching. There was no movement, no sound, only the faint indentation of your absence on the mattress. Such moments were not dreams, exactly, nor waking; they belonged to that narrow corridor where reality admits visitors it later denies.

    Kafka might have called it a trial without accusation: I was both plaintiff and defendant, waiting for a judge who never entered the room. And yet the trial continued, day after day, in the unspoken negotiations of my own thoughts. Was it love? Was it projection? Was I guilty of inventing you beyond recognition?

    I remember standing once at a tram stop, rain trembling in the yellow light, and feeling that the city itself knew. Not of you, specifically, but of the human tendency to love where love cannot survive. The pavements, the gutters, the tired faces of strangers — all of it seemed to murmur that this was nothing new, only my turn in the old cycle of exquisite pain.

    Kundera insists that memory is not the opposite of forgetting but a form of it. I think I began to understand him then. For I remembered you not as you were, but as I rearranged you: softer here, more attentive there, a figure edited until he resembled the man I wished to have known. The true you slipped further away with every recollection.

    And yet, if offered the choice, would I have surrendered that pain? I doubt it. There was a peculiar dignity in carrying it, as though to admit my desire without return was to step into a lineage of countless others who had done the same. A silent brotherhood, a secret society of the refused.

    Sometimes, walking through the city at dusk, I imagined I could see its other members: a woman waiting too long at a café table, a man buying flowers he would later throw away. We did not speak to each other, of course. We only recognised the signs, and in that recognition there was a brief easing of the burden.

    The exquisite pain, then, was both cage and key: it confined me to the narrow space of my longing, but it also gave me something unambiguously my own. In a life often dictated by others’ demands, here at least was a sovereignty of feeling.

    And still, at the core of it, there remained a question without answer: did I love you, or the wound you left?


  • Letter two: No amount of coffee, no amount of crying

    … No amount of sleep, no amount of wine. Nothing else will do, I have got to have you

    There were mornings when the world seemed to start in your absence. Not simply without you, but actively shaped by the hollow where you ought to have been. On such days, I would make coffee — bitter, as though brewed directly from the residue of old conversations — and drink it slowly, trying to imagine the taste of your company.

    But the coffee never lasted long enough to fill the gap. Its steam rose like a signal into an indifferent sky, dissolving before it could be read. Sometimes I would pour a second cup just to watch the steam again, as if repetition might create permanence. Yet permanence is the one ingredient coffee refuses to hold.

    I began to suspect that my longing for you had less to do with you as a person and more with the strange scaffolding we had built together — the framework of small rituals, songs exchanged, half-played chess games, and the unspoken agreements that grew in the dark like mushrooms. Remove one beam from such a structure and it trembles; remove another, and it still stands, but in a different geometry, unrecognisable and slightly absurd.

    It was in those days that crying returned to me as a habit. Not the sudden violence of grief, but a steady, disciplined exercise — the sort of crying that arrives in a chair by the window and stays for an afternoon, leafing through its own catalogue of reasons. I would let it speak, sometimes. Other times I drowned it in noise, though the noise was often your absence echoing back at me.

    In Kafka’s stories, characters are often trapped in systems that make no sense, and I found myself wondering if you were my private bureaucracy — a labyrinth of rules never written, yet always enforced. There was no application form for closeness, no formal rejection letter, just the slow return of unanswered messages, the invisible stamp of “not urgent” pressed into my days. And yet I queued every morning as though my turn might finally come.

    I kept thinking: perhaps if I brew the coffee at just the right temperature, or cry at the correct volume, the balance will tilt. You will appear, not as a ghost in the phone, but in the doorway, bringing with you the weather of your voice, the careless gravity of your hands. But no. The doorway remained a doorway.

    Kundera once wrote that we live everything as it comes, without rehearsal, and that gives it both weight and lightness. In the space between us, weight and lightness took turns confusing me. There were days when the smallest memory — your laugh tilting sideways into surprise — weighed down the air, and days when entire weeks floated by, detached from anything resembling consequence.

    At night, my dreams grew crowded with places we had never been. Cafés with endless counters, each cup waiting for a mouth that never arrived. Railway stations where the announcement boards flickered your name but never assigned a platform. In those moments, I knew the dreams were trying to tell me something — not about you, but about myself. That I was living inside a suspended departure.

    And so, I carried on: no amount of coffee to keep me awake to your absence, no amount of crying to wash it out. Between the two, I began to notice a strange stillness taking root. Perhaps this is what comes after the bureaucracy of the heart has processed your file and placed it in the cabinet marked “unresolved, but no longer urgent”.

    One afternoon, I looked out of the window and saw the street shining from a sudden rain. The air smelt faintly metallic, like coins in a warm hand. For a moment, I thought of stepping outside, walking without aim until I reached the edge of something — a park, a bridge, a version of myself less entangled. But I stayed inside, watching the steam from my cup curl upward into nothing, and wondered if perhaps the nothing was the truest thing we had left.


  • Letter one: Ain’t no mountain high enough

    It began in the faint blue light of a computer screen, where your voice always arrived a fraction too late, as though it had been forced to pass through some narrow bureaucratic corridor before reaching me. I sometimes imagined that corridor lined with half-open doors, each revealing fragments of other people’s conversations, faint and incomprehensible, like echoes from lives I was not meant to know.

    We did not see each other in the flesh much then; our shared physical spaces had been abandoned to dust and casual strangers. Yet in that absence, we began to speak more. Absence, I have since realised, is sometimes the more efficient courier of intimacy.

    I grew to know the topography of your silences — the hollows that deepened when you withdrew, the ridges that formed when you returned. On certain days you vanished entirely into your own coat, grey and impenetrable. On others you unfolded, unexpectedly, like a city map, tracing for me streets and corners I had never walked but felt I already understood. It was then I began sending you songs — little parcels of sound, carefully wrapped, as though by listening you might step, even briefly, into the rooms of my life.

    One song was always first in the queue: Ain’t No Mountain High Enough. I told myself it was a joke, a bit of cheerful bravado. Yet in truth it was a fragile talisman. I needed its refrain to persuade myself that the obstacles between us — the schedules, the geography, the slow erosion of shared time — could be outpaced by will alone. But the mountains the song spoke of were not geological; they were internal. And such peaks, I would later learn, appear only when you try to cross them.

    When your name flashed on my phone, my body reacted with the absurd precision of a laboratory animal trained to a bell. A colony of invisible insects seemed to stir inside me, restless and bright. I reorganised my days around the possibility of those vibrations, until I noticed that music — the music that had once accompanied everything — had begun to fall away. The metronome you unknowingly carried with you was gone whenever you were gone.

    The last time we met was without ceremony. We drove my red car aimlessly, singing half-remembered lyrics, sipping grape juice from a thin plastic cup that left an aftertaste of supermarket aisles. You teased me about it; I defended the choice as ecologically sound, still in that phase of life when correctness seemed a form of righteousness. Later, parked in the supermarket lot, we lingered as though the place were a public square, an agreed site for honest talk. I remember thinking, foolishly but sincerely, that we could live in that moment forever, like insects preserved in amber.

    I sang you a Spanish song. You laughed, not at me but at the surprise of it, as if a locked drawer had slid open in my throat. The night outside was unremarkable, a dark sheet draped over the city, yet it seemed to hum faintly, as though aware of its own transience.

    In the weeks that followed, questions arrived like damp seeping through a wall. Did you like me, or the idea of me? Did you love my actual self, or only the sketch — the book-reading, trivia-spouting, ankle-boot-wearing woman who made quips with the precision of someone who had rehearsed? The distinction mattered more than I wanted to admit.

    Even in chess I held myself back, moving deliberately towards defeat. I feared that to win might puncture something delicate in you, something you would not name but would never forgive me for disturbing. This performance of ignorance had been my armour for years; I no longer knew where the pretence ended and I began.

    Then there was the day you did not come. I waited beneath a lemon-scented tree, watching ants carry burdens twice their size, until the daylight turned indifferent. Later you wrote: “I slept all afternoon.” A sentence so short it might have been issued by a civil servant. I shrank, as one does when discovering the world can continue without you and not even flinch.

    The silences grew heavier. I moved them from room to room in my head like cumbersome furniture, but they always returned to the centre, unignorable. I sent you a book and a memory card, a quiet offering — some attempt to protect your things with something of mine. Whether you read it or not I never knew, and that unknowing became another piece of furniture.

    Now, looking back, I think of us as a harbour where ships left before dawn. Those who arrived found only salt in the air, the vessels long gone.

    The mountain from the song was never really there. It was a match in the pocket, struck briefly to light a path we never walked. We spent most of our time on separate continents, yet the true distance between us was measured in inches — between my hand and yours on the gearstick, between my voice and your ear in that fraction of a second where yes might still have been possible.

    I loved you with the optimism of someone who believes that playlists and car parks at midnight can anchor a future. But some futures never anchor; they dock briefly, unload an indistinct rumour, and leave without giving a destination.

    If I am honest, you may have loved the label on the box more than what it contained. And I may have loved you because you stood, unknowingly, between me and the version of myself that could stop pretending.

    The last time I recall seeing you clearly, you were smiling at how I matched my car — as though identity could be measured in shades of red. I still keep the taste of plastic grape juice, the small absurdity of its persistence.

    Why write this now? Perhaps because I remember that night in the empty car park, two cars identical: in one, we laugh; in the other, we sit silent. Both truths exist, layered over each other. Shift them even slightly, and the outlines blur.

    The mountain, if it ever was one, has dissolved. All that remains is the valley, patient, holding the echo of a song about obstacles that were, in the end, only ourselves. And I have learnt — without quite meaning to — that some stories end not with conclusions, but with a quiet folding away, as if placed in a drawer whose key has long been misplaced.


  • Maria Maria: Fragments for a Country Still Waiting

    This text refers to the following song and is a historical and interpretative analysis.

    Maria Maria cannot be understood solely through its lyrics or melody. To truly appreciate it, one must consider the silence between the words and the historical context in which that silence was formed.


    Brazil, 1978. The country was breathing with borrowed lungs. Although the dictatorship was slowly decomposing, it still ruled the pace of public and private conversations. Although there was a promise of “opening up” it was made by those who held the keys to the door and reserved the right to open it at their own pace.

    In this atmosphere, singing about the lives of working women was a political act in itself, though not in the inflammatory sense that the word ‘political’ would later take on. It was political because it restored dignity to ordinary life, which did not make the headlines. Official history dealt with presidents and generals, but Milton Nascimento sang about what history never wrote about: tired bodies, persistent voices and resilient tenderness.

    What fascinates me is that “Maria Maria” is not built on the idea of victory or defeat. It describes a permanent state of living in spite of. This condition — living in spite — does not fit well with the logic of progress because it implies that time is not taking us to a better place; it is merely moving us around. When sung, the song denounces this circular displacement: a Brazil that changes decades, currencies and governments, yet preserves the same daily efforts of the Marias intact.

    In 1978, Maria woke up before sunrise, travelled across the city on crowded buses, worked all day and returned home when the streets were empty again. She heard “Maria Maria” on the radio for the first time and wondered if the song was about her or if she herself, without realising it, had inspired it. In 2025, another Maria — with a different face, accent and transport app — repeats the same journey. Perhaps she has headphones or perhaps she listens to the radio, but she has the same feeling that life demands a strength that she has not been given and that she must invent day after day.

    The line that connects these two Marias is not one of progress, but of survival. In between, there have been direct elections, impeachment, redemocratisation, globalisation, the internet, and promises of inclusion and labour reforms. But at the core of the experience, nothing essential has changed: the relationship with work is still shaped by physical necessity and the discipline of the body, and by resistance to fatigue.

    I think that, in the late 1970s, there was a kind of collective fatigue in the country. It was not the exhaustion of those about to collapse, but of those who had already become accustomed to hardship. In 2025, fatigue goes by other names — burnout, emotional exhaustion and depression — but the essence remains the same: a body that keeps going because it cannot stop.

    Time reveals itself here as a cruel trick: it advances, changing the landscape and replacing those in power, yet preserving the weight on our shoulders intact. This is why “Maria Maria” sounds like a mirror that refuses to age today. When listening to the song, one does not feel nostalgia, but discomfort; the realisation that the song belongs not to a particular time, but to time itself.

    In this sense, memory is ambiguous. For Maria in 1978, remembering was an act of resistance: keeping the names of her factory comrades, muffled cries and songs sung in low voices to avoid attracting attention. For the Maria of 2025, however, remembering can also be a burden, as she realises that the dreams she inherited were partly illusory and that reality requires not only persistence but also reinvention.

    Democracy has fulfilled some of its promises over the decades: freedom of expression, periodic elections and the right to protest. However, for Maria, who counts her coins at the end of the month, democracy is not a daily experience, but rather a distant concept. It is as if freedom had been distributed in the form of language, but not in the form of time or rest.

    This is why Maria’s story remains an undated chronicle. Its setting is the space between two breaths — the moment when the body remembers that it is alive but also that it must keep moving. What Milton perhaps unwittingly captured was the fact that, when prolonged for decades, resistance ceases to be a conscious action and becomes part of the definition of being.

    The most disturbing thing is that even when we are free to speak, we still speak softly. The habit of protecting oneself from power does not disappear with decrees or constitutions. It lodges itself in gestures, in tone of voice and in the way we avert our eyes. Perhaps that is why, more than forty years later, Maria Maria still seems to have been written yesterday: because the country has changed its clothes, but not its skin.

    The lyrics, in their original form and in free translation, can be found here

    portuguese

    english


    Maria Maria, é um dom, uma certa magia
    Uma força que nos alerta
    Uma mulher que merece viver e amar
    Como outra qualquer do planeta

    Maria Maria, é o som, é a cor, é o suor
    É a dose mais forte e lenta
    De uma gente que ri quando deve chorar
    E não vive, apenas aguenta

    Mas é preciso ter força, é preciso ter raça
    É preciso ter gana sempre
    Quem traz no corpo a marca
    Maria, Maria, mistura a dor e a alegria

    Mas é preciso ter manha, é preciso ter graça
    É preciso ter sonho sempre
    Quem traz na pele essa marca
    Possui a estranha mania de ter fé na vida

    Mas é preciso ter força, é preciso ter raça
    É preciso ter gana sempre
    Quem traz no corpo a marca
    Maria, Maria, mistura a dor e a alegria

    Mas é preciso ter manha, é preciso ter graça
    É preciso ter sonho sempre
    Quem traz na pele essa marca
    Possui a estranha mania de ter fé na vida

    Maria Maria, is a gift, a kind of magic

    A force that alerts us

    A woman who deserves to live and love

    Like any other on the planet

    Maria Maria, is the sound, the colour, the sweat

    It’s the strongest and slowest dose

    Of a people who laugh when they should cry

    And don’t live, just endure

    But you have to have strength, you have to have spirit

    You have to always have desire

    Those who bear the mark on their bodies

    Maria, Maria, mix pain and joy

    But you have to be clever, you have to be graceful

    You have to always have dreams

    Those who bear this mark on their skin

    Have the strange habit of having faith in life

    But you have to have strength, you have to have spirit

    You always have to have desire

    Those who bear the mark on their bodies

    Maria, Maria, mix pain and joy

    But you have to be clever, you have to be graceful

    You always have to have dreams

    Those who bear this mark on their skin

    Have the strange habit of having faith in life

    Read a short story inspired by the song

    Maria Maria — Two Times, the Same Body

    The damp, early-morning wind blows through the cracks in the shack, mingling with the scents of burnt coffee and wet clay. Maria wakes up before sunrise, feeling the weight of years of unseen effort bearing down on her. Her arms ache, her body is weighed down by memories and fatigue, and her chest is burdened by silent guilt: her children are still asleep, and the time that should be theirs will be taken up by others. She puts on her apron, adjusts the bag of clothes to iron, and crosses the muddy street, feeling the difference between the two worlds beneath her feet. On one side are shacks and barefoot children; on the other are tall houses with iron gates, closed curtains and armed security, exuding an air of cold order and control.

    Upon entering her employer’s kitchen, Maria is hit by a mixture of scents: coffee, wax, cleaning products and perfume. Her every gesture is measured and her every step is observed. She watches her employer’s children grow up — every laugh, every discovery, every achievement — and she feels the weight of her own absence. Meanwhile, her own children, left in the care of neighbours or relatives, grow up in silence, learning to cope with her absence. At that moment, a silent question arises: what justice is there in a country that consumes some people’s time to sustain the lives of others? The strength required for invisible work is not heroism, but obligation. The song on the radio — You Have to Be Strong — sounds almost ironic, reminding Maria that the lives of women like her are measured by the service they provide, never by their own existence.

    Memory mixes with the perception of the present. She remembers the dictatorship: constant repression, surveillance, silent fear and censorship permeating newspapers, radio and books. While the country grew economically for some, the majority remained invisible, deprived of opportunities, education and a voice. Domestic work, almost exclusively performed by women and black people, was a space of silent domination. Maria wonders: does the freedom promised by the country only exist in official speeches? Is there any value in democracy if time is stolen from people to fulfil the functions of others?

    When she goes out to catch the bus, she is overwhelmed by the stifling heat, the mingled odours of sweat and cheap perfume, and the jostling of fellow passengers. She observes the other women around her, all of whom appear similar and carry the same invisibility. Another natural and inevitable question arises: if freedom is a right, how can it be guaranteed when one is forced to exist for another? When the time that should be spent with one’s family is consumed by the work of others?


    Decades later, in 2025, life repeats itself in another form. Maria, still young with small children, makes her way to the upper-middle-class apartments with her backpack on her back, her shoes changed and her apron clean. The smell of alcohol, cleaning products and expensive perfume surrounds her. Children run through the corridors demanding attention, and Maria realises that the weight of the past has not lifted: the silent demand persists. She thinks of her own children, growing up under outsourced care and learning to cope with her absence. The music plays in her headphones: You have to have grace — Maria smiles, but it is an ironic and aware smile: grace and strength continue to define her existence, while real freedom remains out of reach.


    Brazil has formally changed: there are elections, freedom of the press and a democratic constitution. But the mechanisms that perpetuate inequality remain: poor education for some, elite schools for others; limited public healthcare, with private access denied to many; unequal housing; and a lifetime consumed by the need to survive. Maria realises that political freedom is merely a façade and that her children are still denied her presence, affection and time.

    Every daily gesture, every piece of clothing washed and every meal prepared is also an ethical and conscious act. Resistance is not heroism; it is a silent obligation to exist in a world that renders bodies and experiences invisible. Maria understands that life is measured not only in days and years, but also in consciousness: in perceiving injustice, reflecting on memory, inequality, absence and resistance.


    As she watches her children sleeping on the bus seat at the end of the day, Maria feels that there is something more; something that does not change. The invisible yet firm line that connects 1978 to 2025 crosses generations. The two Marias do not recognise each other in their faces, but in the way they carry time, in the weight of absence and the silent presence that persists despite everything. The song “Maria Maria” is not just a song; it is a thread that spans decades, recording memory, resistance, restrained love, and critical awareness.


    Then, in a sudden, almost poetic realisation, Maria understands that life, with all its injustices, is not just suffering. It is also the music that crosses time, the memory that refuses to fade and the moment when she breathes and realises that she exists, even if she is invisible. Amidst the scents of coffee and clay, the feel of fabric and the breathing of her children, there is an intimate, secret space where strength and grace converge, where Maria is finally complete, even if the world remains imperfect. Existence is an act of resistance and consciousness, and at the same time, living literature — written in time, in the body, and in silence; that which persists despite everything.






Natimorto